Chapter 25 - At Caesarea-Philippi

From Nordan Symposia
Revision as of 12:39, 23 December 2007 by Michaelm (talk | contribs) (New page: Image:lighterstill.jpg ==CHAPTER 25== ===AT CAESAREA-PHILIPPI=== BEFORE Jesus took the twelve for a short sojourn in the vicinity of Caesarea-Philippi, he arranged through the mes...)
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigationJump to search

Lighterstill.jpg

CHAPTER 25

AT CAESAREA-PHILIPPI

BEFORE Jesus took the twelve for a short sojourn in the vicinity of Caesarea-Philippi, he arranged through the messengers of David to go over to Capernaum on Sunday, August 7, for the purpose of meeting his family. Early in the afternoon David's messengers brought Jesus word that the Pharisees were encamped on the doorstep of his mother's house, and therefore he made no attempt to visit his family. And so again, through no fault of either, Jesus and his earth family failed to make contact.


At Bethsaida-Julias

The Master participated in planning for the Decapolis mission, and in dismissing the company, said:

  • "I say to you, beware of the leaven of the Pharisees and the Sadducees. Be not deceived by their show of much learning and by their profound loyalty to the forms of religion. Be only concerned with the spirit of living truth and the power of true religion. It is not the fear of a dead religion that will save you but rather your faith in a living experience in the spiritual realities of the kingdom. Do not allow yourselves to become blinded by prejudice and paralyzed by fear. Neither permit reverence for the traditions so to pervert your understanding that your eyes see not and your ears hear not. It is not the purpose of true religion merely to bring peace but rather to insure progress. And there can be no peace in the heart or progress in the mind unless you fall wholeheartedly in love with truth, the ideals of eternal realities. The issues of life and death are being set before you -- the sinful pleasures of time against the righteous realities of eternity. Even now you should begin to find deliverance from the bondage of fear and doubt as you enter upon the living of the new life of faith and hope. And when the feelings of service for your fellow men arise within your soul, do not stifle them. When the emotions of love for your neighbor well up within your heart, give expression to such urges of affection in intelligent ministry to the real needs of your fellows."


Peter’s Confession

Early Tuesday morning Jesus and the twelve apostles left Magadan Park for Caesarea-Philippi, the capital of the Tetrarch Philip's domain. As they paused for lunch, Jesus suddenly confronted the twelve with the first question he had ever addressed to them concerning himself:

  • "Who do men say that I am?"

They told him he was regarded as a prophet or as an extraordinary man by all who knew him; that even his enemies greatly feared him, accounting for his powers by the indictment that he was in league with the prince of devils. They told him that some in Judea and Samaria who had not met him personally believed he was John the Baptist risen from the dead. Peter explained that he had been, at sundry times and by various persons, compared with Moses, Elijah, Isaiah, and Jeremiah.

When Jesus had listened to this report, he drew himself upon his feet, and looking down upon the twelve sitting about him in a semicircle, with startling emphasis he pointed to them with a sweeping gesture of his hand and asked:

  • "But who say you that I am?"

There was a moment of tense silence. The twelve never took their eyes off the Master, and then Simon Peter, springing to his feet, exclaimed:

  • "You are the Deliverer, the Son of the living God."

And the eleven sitting apostles arose to their feet with one accord, thereby indicating that Peter had spoken for all of them. When Jesus had beckoned them again to be seated, and while still standing before them, he said:

  • "This has been revealed to you by my Father. The hour has come when you should know the truth about me. But for the time being I charge you that you tell this to no man. Let us go hence."


The Talk about the Kingdom

After they had partaken of their meal and were engaged in discussing plans for the forthcoming tour of the Decapolis, Jesus suddenly looked up into their faces and said:

  • "Now that a full day has passed since you assented to Simon Peter's declaration regarding the identity of the Son of Man, I would ask if you still hold to your decision?"

On hearing this, the twelve stood upon their feet, and Simon Peter, stepping a few paces forward toward Jesus, said:

  • "Yes, Master, we do. We believe that you are the Son of the living God."

And Peter sat down with his brethren. Jesus, still standing, then said to the twelve:

  • "You are my chosen ambassadors, but I know that, in the circumstances, you could not entertain this belief as a result of mere human knowledge. This is a revelation of the spirit of my Father to your inmost souls. And when, therefore, you make this confession by the insight of the spirit of my Father that dwells within you, I am led to declare that upon this foundation will I build the brotherhood of the kingdom of heaven. Upon this rock of spiritual reality will I build the living temple of spiritual fellowship in the eternal realities of my Father's kingdom. All the forces of evil and the hosts of sin shall not prevail against this human fraternity of the divine spirit. And while my Father's spirit shall ever be the divine guide and mentor of all who enter the bonds of this spirit fellowship, to you and your successors I now deliver the keys of the outward kingdom -- the authority over things temporal -- the social and economic features of this association of men and women as fellows of the kingdom."

And when Jesus had thus spoken, he directed the twelve to go apart by themselves in the hills to seek wisdom, strength, and spiritual guidance until the time of the evening meal.