Difference between revisions of "115:4 Sources of Supreme Reality"
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| − | 115:4.1 Any [[consideration]] of the [[origins]] of [[God the Supreme]] must begin with the [[Paradise Trinity]], for the [[Trinity]] is [[original]] [[Deity]] while [[the Supreme]] is derived Deity. Any [[consideration]] of the [[growth]] of the Supreme must give consideration to the [[existential]] [ | + | 115:4.1 Any [[consideration]] of the [[origins]] of [[God the Supreme]] must begin with the [[Paradise Trinity]], for the [[Trinity]] is [[original]] [[Deity]] while [[the Supreme]] is derived Deity. Any [[consideration]] of the [[growth]] of the Supreme must give consideration to the [[existential]] [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities], for they [[encompass]] all [[absolute]] [[actuality]] and all infinite [[potentiality]] (in conjunction with the [[First Source and Center]]). And the [[evolutionary]] [[Supreme]] is the culminating and personally [[volitional]] [[focus]] of the [[transmutation]]—the [[transformation]]—of [[potentials]] to [[actuals]] in and on the [[finite]] level of [[existence]]. The [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], actual and potential, [[encompass]] the [[totality]] of the interrelationships of [[growth]] in the [[universes]]. |
| − | 115:4.2 The [[source]] of [[the Supreme]] is in the [[Paradise Trinity]]—[[eternal]], [[actual]], and undivided [[Deity]]. The [[Supreme]] is first of all a [[spirit]] [[person]], and this spirit person stems from the [[Trinity]]. But the [[Supreme]] is secondly a [[Deity]] of [[growth]]—evolutionary growth—and this growth derives from the [ | + | 115:4.2 The [[source]] of [[the Supreme]] is in the [[Paradise Trinity]]—[[eternal]], [[actual]], and undivided [[Deity]]. The [[Supreme]] is first of all a [[spirit]] [[person]], and this spirit person stems from the [[Trinity]]. But the [[Supreme]] is secondly a [[Deity]] of [[growth]]—evolutionary growth—and this growth derives from the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], [[actual]] and [[potential]]. |
| − | 115:4.3 If it is [[difficult]] to [[comprehend]] that the infinite [ | + | 115:4.3 If it is [[difficult]] to [[comprehend]] that the infinite [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] can [[function]] on the [[finite]] level, pause to [[consider]] that their very [[infinity]] must in itself contain the [[potentiality]] of the [[finite]]; infinity [[encompasses]] [[Everything|all things]] ranging from the lowest and most qualified finite [[existence]] to the highest and unqualifiedly [[absolute]] [[realities]]. |
115:4.4 It is not so [[difficult]] to [[comprehend]] that the [[infinite]] does contain the [[finite]] as it is to understand just how this infinite actually is [[manifest]] to the [[finite]]. But the [[Thought Adjusters]] indwelling [[mortal]] man are one of the [[eternal]] [[proofs]] that even the [[absolute]] [[God]] (as absolute) can and does actually make direct [[contact]] with even the lowest and least of all [[universe]] [[Free will|will]] [[creatures]]. | 115:4.4 It is not so [[difficult]] to [[comprehend]] that the [[infinite]] does contain the [[finite]] as it is to understand just how this infinite actually is [[manifest]] to the [[finite]]. But the [[Thought Adjusters]] indwelling [[mortal]] man are one of the [[eternal]] [[proofs]] that even the [[absolute]] [[God]] (as absolute) can and does actually make direct [[contact]] with even the lowest and least of all [[universe]] [[Free will|will]] [[creatures]]. | ||
| − | 115:4.5 The [ | + | 115:4.5 The [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which [[collectively]] [[encompass]] the [[actual]] and the [[potential]] are [[manifest]] on the [[finite]] level in conjunction with the [[Supreme Being]]. The [[technique]] of such [[manifestation]] is both direct and indirect: direct in so far as [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] relations repercuss directly in the [[Supreme]] and indirect in so far as they are derived through the [[eventuated]] level of the [[absonite]]. |
115:4.6 [[Supreme]] [[reality]], which is [[total]] [[finite]] [[reality]], is in [[process]] of [[dynamic]] [[growth]] between the unqualified [[potentials]] of [[outer space]] and the unqualified [[actuals]] at the [[center]] of [[Everything|all things]]. The [[finite]] [[domain]] thus factualizes through the [[co-operation]] of the [[absonite]] [[agencies]] of [[Paradise]] and the [[Supreme Creator Personalities]] of [[time]]. The [[act]] of [[maturing]] the qualified [[possibilities]] of the [[three]] great potential [[Absolutes]] is the [[absonite]] [[function]] of the [[Architects of the Master Universe]] and their [[transcendental]] [[associates]]. And when these [[eventualities]] have [[attained]] to a certain point of [[maturation]], the ''[[Supreme Creator Personalities]]'' emerge from [[Paradise]] to [[engage]] in the agelong task of bringing the evolving [[universes]] into [[factual]] [[being]]. | 115:4.6 [[Supreme]] [[reality]], which is [[total]] [[finite]] [[reality]], is in [[process]] of [[dynamic]] [[growth]] between the unqualified [[potentials]] of [[outer space]] and the unqualified [[actuals]] at the [[center]] of [[Everything|all things]]. The [[finite]] [[domain]] thus factualizes through the [[co-operation]] of the [[absonite]] [[agencies]] of [[Paradise]] and the [[Supreme Creator Personalities]] of [[time]]. The [[act]] of [[maturing]] the qualified [[possibilities]] of the [[three]] great potential [[Absolutes]] is the [[absonite]] [[function]] of the [[Architects of the Master Universe]] and their [[transcendental]] [[associates]]. And when these [[eventualities]] have [[attained]] to a certain point of [[maturation]], the ''[[Supreme Creator Personalities]]'' emerge from [[Paradise]] to [[engage]] in the agelong task of bringing the evolving [[universes]] into [[factual]] [[being]]. | ||
| − | 115:4.7 The [[growth]] of [[Supremacy]] derives from the [ | + | 115:4.7 The [[growth]] of [[Supremacy]] derives from the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]; the [[spirit]] [[person]] of [[the Supreme]], from the [[Trinity]]; but the [[power]] [[prerogatives]] of [[the Almighty]] are predicated on the [[divinity]] successes of [[God the Sevenfold]], while the conjoining of the [[power]] [[prerogatives]] of the [[Almighty Supreme]] with the [[spirit]] [[person]] of [[God the Supreme]] takes place by [[virtue]] of the [[ministry]] of the [[Conjoint Actor]], who [[bestowed]] the [[mind]] of the [[Supreme]] as the conjoining [[factor]] in this evolutionary [[Deity]]. |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=Paper_115 Go to Paper 115]</center> |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center> |
[[Category:Paper 115 - The Supreme Being]] | [[Category:Paper 115 - The Supreme Being]] | ||
[[Category: the Supreme]] | [[Category: the Supreme]] | ||
[[Category: Reality]] | [[Category: Reality]] | ||
Latest revision as of 21:14, 12 December 2020
115:4.1 Any consideration of the origins of God the Supreme must begin with the Paradise Trinity, for the Trinity is original Deity while the Supreme is derived Deity. Any consideration of the growth of the Supreme must give consideration to the existential triodities, for they encompass all absolute actuality and all infinite potentiality (in conjunction with the First Source and Center). And the evolutionary Supreme is the culminating and personally volitional focus of the transmutation—the transformation—of potentials to actuals in and on the finite level of existence. The two triodities, actual and potential, encompass the totality of the interrelationships of growth in the universes.
115:4.2 The source of the Supreme is in the Paradise Trinity—eternal, actual, and undivided Deity. The Supreme is first of all a spirit person, and this spirit person stems from the Trinity. But the Supreme is secondly a Deity of growth—evolutionary growth—and this growth derives from the two triodities, actual and potential.
115:4.3 If it is difficult to comprehend that the infinite triodities can function on the finite level, pause to consider that their very infinity must in itself contain the potentiality of the finite; infinity encompasses all things ranging from the lowest and most qualified finite existence to the highest and unqualifiedly absolute realities.
115:4.4 It is not so difficult to comprehend that the infinite does contain the finite as it is to understand just how this infinite actually is manifest to the finite. But the Thought Adjusters indwelling mortal man are one of the eternal proofs that even the absolute God (as absolute) can and does actually make direct contact with even the lowest and least of all universe will creatures.
115:4.5 The triodities which collectively encompass the actual and the potential are manifest on the finite level in conjunction with the Supreme Being. The technique of such manifestation is both direct and indirect: direct in so far as triodity relations repercuss directly in the Supreme and indirect in so far as they are derived through the eventuated level of the absonite.
115:4.6 Supreme reality, which is total finite reality, is in process of dynamic growth between the unqualified potentials of outer space and the unqualified actuals at the center of all things. The finite domain thus factualizes through the co-operation of the absonite agencies of Paradise and the Supreme Creator Personalities of time. The act of maturing the qualified possibilities of the three great potential Absolutes is the absonite function of the Architects of the Master Universe and their transcendental associates. And when these eventualities have attained to a certain point of maturation, the Supreme Creator Personalities emerge from Paradise to engage in the agelong task of bringing the evolving universes into factual being.
115:4.7 The growth of Supremacy derives from the triodities; the spirit person of the Supreme, from the Trinity; but the power prerogatives of the Almighty are predicated on the divinity successes of God the Sevenfold, while the conjoining of the power prerogatives of the Almighty Supreme with the spirit person of God the Supreme takes place by virtue of the ministry of the Conjoint Actor, who bestowed the mind of the Supreme as the conjoining factor in this evolutionary Deity.
