Difference between revisions of "86:0 Early Evolution of Religion"

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86:0.2 Man's earliest prereligious [[fear]] of the [[forces]] of [[nature]] gradually became [[religious]] as [[nature]] became personalized, spiritized, and eventually deified in [[human]] [[consciousness]]. Religion of a primitive type was therefore a [[natural]] [[biologic]] consequence of the [[psychologic]] [[inertia]] of evolving [[animal]] minds after such minds had once entertained [[concepts]] of the [[supernatural]].
 
86:0.2 Man's earliest prereligious [[fear]] of the [[forces]] of [[nature]] gradually became [[religious]] as [[nature]] became personalized, spiritized, and eventually deified in [[human]] [[consciousness]]. Religion of a primitive type was therefore a [[natural]] [[biologic]] consequence of the [[psychologic]] [[inertia]] of evolving [[animal]] minds after such minds had once entertained [[concepts]] of the [[supernatural]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_86 Go to Paper 86]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
[[Category:Paper 87 - The Ghost Cults]]
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[[Category:Paper 86 - Early Evolution of Religion]]
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[[Category: Worship]]
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[[Category: Evolution]]
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[[Category: Superstition]]

Latest revision as of 21:51, 12 December 2020

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86:0.1 The evolution of religion from the preceding and primitive worship urge is not dependent on revelation. The normal functioning of the human mind under the directive influence of the sixth and seventh mind-adjutants of universal spirit bestowal is wholly sufficient to insure such development.

86:0.2 Man's earliest prereligious fear of the forces of nature gradually became religious as nature became personalized, spiritized, and eventually deified in human consciousness. Religion of a primitive type was therefore a natural biologic consequence of the psychologic inertia of evolving animal minds after such minds had once entertained concepts of the supernatural.

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