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  • ...in the humanities. We have: Anselm: Opera Omnia; Aquinas: Collected Works; Augustine: Works (1st Release; Wittgenstein: Published Works. AVAILABLE FROM ON-CAMPU *Augustine: Works (1st Release)
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  • ..."The City of God against the Pagans") is a book written in [[Latin]] by [[Augustine of Hippo]] in the early 5th century, dealing with issues concerning [[God]] ...lled, it was the City of God that would ultimately triumph - symbolically, Augustine's eyes were fixed on [[heaven]], a theme repeated in many Christian works o
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  • Collection of classic [[Christian]] [[books]]. Includes sources from St. Augustine, St. Thomas Aquinas, Dante, John Calvin, Jonathan Edwards, Ignatius of Loyo
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  • ...er in particular being a sense of one's own [[failure]] in [[contrast]] to Augustine's notion of excellence.
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  • [https://en.wikipedia.org/wiki/Augustine_of_Hippo Augustine of Hippo] wrote two books about lying: ''On Lying (De Mendacio)'' and ''Aga ...[[question]] about Lying"). From his [[text]], it can be derived that St. Augustine divided lies into eight categories, listed in order of [[descending]] sever
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  • ...recentior latinitas. The complete works of writers such as Cicero, Virgil, Augustine, Jerome, Gregory the Great, Anselm of Canterbury, Bernard of Clairvaux and
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  • ...with the [[Divine]]. The earliest example of a spiritual autobiography is Augustine's "[https://en.wikipedia.org/wiki/Confessions Confessions]" though the [[tr
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  • ...onastery_westpark_ny_church200.jpg|frame|right|320px|<center>Church of St. Augustine at Holy Cross Monastery, West Park, NY</center>]] ...wikipedia.org/wiki/Anglo-Catholic Anglo-Catholic] devotional guide ''Saint Augustine's Prayer Book'', back in 1949.
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  • ...ed that mankind shares in Adam's sin, transmitted by human [[generation]]. Augustine's formulation of original sin was popular among [https://en.wikipedia.org/w
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  • ...[https://en.wikipedia.org/wiki/Soliloquies_of_Augustine Soliloquies of St. Augustine]'''''
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  • ...is [[unique]]ly active." [https://en.wikipedia.org/wiki/Augustine_of_Hippo Augustine] of Hippo defined a Christian sacrament as "a visible sign of an [[invisibl
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  • ...ad to [[truth]]. Some [[Foundationalism|foundationalists]], such as [[St. Augustine of Hippo]] and [[Alvin Plantinga]], hold that all of our beliefs rest ultim ...philosophy, the idea of "faith seeking understanding" was set forth by St. Augustine in his statement "''Crede, ut intelligas''" ("Believe in order that you may
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  • ...d greater actuality. [https://en.wikipedia.org/wiki/Augustine_of_Hippo St. Augustine of Hippo] (A.D. 354–430) wrote "Numbers are the Universal language offere
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  • ...believe to be "a [[rite]] in which [[God]] is [[uniquely]] [[active]]." [[Augustine]] of Hippo defined a Christian sacrament as "a visible sign of an [[invisib
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  • ...Vulgate), [[death]] (5th cent. in [https://en.wikipedia.org/wiki/Augustine Augustine])
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  • ...aining (Vulgate; 3rd cent.), [[painful]], distressing (4th or 5th cent. in Augustine), of or relating to a dispute (6th cent.). In sense 2 after Middle French q
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  • ...al theorist Aristoxenus, through Plato's dialogue Phaedo, Aristotle, Saint Augustine in his thesis on music, and Aquinas; and in the Florentine Renaissance, Mar
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  • ...[[sign]] or instruction. This benign interpretation was proposed by Saint Augustine, who did not see the monster as inherently evil, but as part of the natural
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  • ...end of the 4th cent.), [[spiritual]] purification, expiation (5th cent. in Augustine; c1180, 1562 in British sources), place of temporary suffering for the soul
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  • ...ssive and egocentric episodes he introduced her to the [[Bible]] and [[St. Augustine]] and helped her develop a deeper understanding of the work of [https://en.
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  • ...e underlying [[concept]], [https://en.wikipedia.org/wiki/St._Augustine St. Augustine] renders it as clara notitia cum laude, "[[brilliant]] celebrity with prais
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  • ...latter cited by [[Saint Augustine|Augustine]] in the ''[[Confessions (St. Augustine)|Confessions]]'' as the work which instilled in him his lifelong love of ph ...uently used by early Christian writers, such as [[Justin]], [[Origen]] and Augustine, and a particularly notable dialogue from late antiquity is [[Anicius Manli
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  • ..., p 174). [https://en.wikipedia.org/wiki/John_Calvin John Calvin], quoting Augustine from John's Gospel cx.6, writes, "Our being [[reconciled]] by the death of
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  • ...tested by the polemic of [https://en.wikipedia.org/wiki/Augustine_of_Hippo Augustine of Hippo] (354–430) against the motif of giants born of the union between
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  • ...rsus reason. Avicenna and Averroes both leaned more on the side of reason. Augustine said that he would never allow his philosophical investigations to go beyon ...e a matter of controversy[8]. It is generally agreed that it begins with [[Augustine]] (354 – 430) who strictly belongs to the classical period, and ends with
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  • ...[[feel]] and [[act]]. George Brett in his "History of Psychology" added, "Augustine was not far from the same [[standpoint]] ... his [[language]] at times sugg
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  • In Book 11 of [[St. Augustine of Hippo|St. Augustine's]] [[Confessions]], he ruminates on the nature of time, asking, "What then ...St.,Augustine, ''Confessions'', Book 11. [https://ccat.sas.upenn.edu/jod/augustine/Pusey/book11]. [[Isaac Newton|Newton]] believed time and [[space]] form a [
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  • ...tern [[culture]] since the time of [[Plato]], through [[Augustine of Hippo|Augustine]] and [[René Descartes]], up to the present day.
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  • [a. F. communion, mutual participation, fellowship, in Augustine ‘church communion’ and ‘the communion of the holy altar’; f. commun 1565 JEWEL Repl. Harding (1611) 21 In this sense S. Hierome called S. Augustine a Bishop of his Communion: that is, of his Faith, of his Minde, of his Doct
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  • ...ning the rites and duties of public religious observance).<ref>As cited by Augustine, [https://www.newadvent.org/fathers/120106.htm ''City of God'', Book 6], ch ...ppo|Augustine]] followed Varro's threefold usage, described above.<ref>See Augustine reference above, and Tertullian, [https://www.ccel.org/ccel/schaff/anf03.iv
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  • ...ams Cram and began construction in 1904 (replacing the smaller, wooden St. Augustine's Chapel which stood nearby), but the financial panic of 1907 left the Univ
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  • [[Augustine of Hippo]] wrote that time exists only within the created universe, so that
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  • ...e writings of [https://en.wikipedia.org/wiki/Margery_Kempe Margery Kempe], Augustine Baker and [https://en.wikipedia.org/wiki/Thomas_Merton Thomas Merton].
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  • *[[Augustine of Hippo]]: Augustine developed classical Christian philosophy, largely by [[Influence of Helleni
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  • * St. Augustine, 426, [https://thirdmill.org/files/english/texts/ecf/npnf1.2.zip The City o
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  • [[Augustine of Hippo|Saint Augustine]] was influential in [[Western Christianity|Christian]] and [[Western thoug
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  • ...le]] both explored the [[relationship]] between signs and the world, and [[Augustine]] considered the [[nature]] of the sign within a [[convention]]al [[system]
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  • ...been used in evaluation of religious claims (''i.e.'' [[Augustine of Hippo|Augustine]] and [[Pelagius]]'s debate concerning original sin), the rise of scholasti
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  • ...ully to canons that are based closely on the [[Septuagint]] (adhering to [[Augustine]]'s 393 [[Synod of Hippo]] and 397-419 [[Councils of Carthage]]).
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  • [[St. Augustine]] said of beauty "Beauty is indeed a good gift of God; but that the good ma
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  • ...e "Patristic Interpretation", or the view held by [[Augustine of Hippo|St. Augustine]], [[Jerome], and other early [[Church Fathers]], views Revelation as an at ...'s first ascension and second coming. This view is often associated with [[Augustine of Hippo]]. Amillennialists differ on the time frame of the millennium as
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  • ...have taken the position that dishonesty of any kind is never justified. [[Augustine]], for example, claimed that all lies are forbidden by [[God]]. [[Immanuel
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  • ...as as a Beatific Vision of God's essence in the next life.[5] According to Augustine's Confessions, he lived much of his life without God. He sinned much and re
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  • The Middle Ages, however, championed the perfection of 6: Augustine and Alcuin wrote that God had created the world in 6 days because that was ...ith calls to perfection. Many of these are collected in a discourse by St. Augustine, De perfectione iustitiae hominis. They begin already with the Old Testamen
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  • ...f guilt from [[Judaism]], Persian and Roman, mostly as interpreted through Augustine, who adapted Plato's ideas to Christianity. The [[Latin]] word for guilt is
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  • mystagogic teaching. Augustine syncretized this divinely ‘inspired’soul with NT
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  • mystagogic teaching. Augustine syncretized this divinely ‘inspired’soul with NT
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  • **ca. 600 [[Christianity]] introduced among Anglo-Saxons by St. [[Augustine]], missionary from Rome. Irish missionaries also spread Celtic form of Chri
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  • ...hilosophers through history—[[Plato]], [[Aristotle]], [[Augustine of Hippo|Augustine]], [[René Descartes|Descartes]], [[Friedrich Nietzsche|Nietzsche]]—have
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  • In the Christian tradition, [[Augustine of Hippo]] was a cornerstone of Christian philosophy and theology. He live
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  • ...up and synthesised by [[Plotinus]]. Plotinus in turn heavily influenced [[Augustine]]'s [[theology]], and from there Aquinas and the Scholastics. The '''''[[Gr
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  • In the Middle Ages, [[Augustine]] asked the fundamental question about the nature of time. A traditional re
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  • *Augustine Daniels, O.S.B., ed., "Eine lateinische Rechtfertigungsschrift des Meister
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  • ...ce; Plato, Aristotle and Hellenistic thought; From the New Testament to St Augustine; Medieval Islamic and Christian ideas; Renaissance Platonism, Hermeticism a that there were two cities inhabited by humans, much as Augustine had also argued:
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  • ...nity|Christian]] and [[Islam|Muslim]] theologian philosophers, including [[Augustine of Hippo]], Many notable [[Medieval philosophy|medieval philosophers]] deve
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  • ...ationally. Through that era, there developed a few geniuses who wrote—St. Augustine, Thomas Aquinas, St. Francis of Assisi and others—who began to think and
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  • ...atin radicalis relating to or forming the root, original, primary (c400 in Augustine), radical, fundamental (a1250, 1620 in British sources), of or belonging to
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  • ..., they believed, they alone were the elect of God. While the opposition of Augustine and others eventually curbed its influence and growth, Donatism persisted i
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  • ...rsity Press; Religious Philosophy, 1961 Harvard University Press; and "St. Augustine and the Pelagian Controversy" in Religious Philosophy </ref> ...rsity Press; Religious Philosophy, 1961 Harvard University Press; and "St. Augustine and the Pelagian Controversy" in Religious Philosophy
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  • ...as to their authority, though they are not received by the Jews, saith St. Augustine, (lib. 18, De Civ. Dei, c. 36), they are received by the church: who, in se
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  • ...am I speaking with?] Olfana and Tarkas, Signa translates, Jun-el, Lucinda, Augustine, Rhon-el. Allow patience and compassion to rule your heart and mind. Absolv
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