Libertine

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Origin

Middle English libertyn freedman, from Latin libertinus, from libertinus, adjective, of a freedman, from libertus freedman, from liber

The word "libertine" is derived from the Roman mythological figure, Liber (meaning "free"). Liber represented husbandry and crops and was celebrated by mystery religions including the Secret Order of Libertines. The term was also coined by John Calvin to negatively describe opponents of his policies in Geneva, Switzerland. This group, led by Ami Perrin, argued against Calvin's "insistence that church discipline should be enforced uniformly against all members of Genevan society".[3] Perrin and his allies were elected to the town council in 1548, and "broadened their support base in Geneva by stirring up resentment among the older inhabitants against the increasing number of religious refugees who were fleeing France in even greater numbers". By 1555, Calvinists were firmly in place on the Genevan town council, so the Libertines, led by Perrin, responded with an "attempted coup against the government and called for the massacre of the French ... This was the last great political challenge Calvin had to face in Geneva".

Definitions

Description

A libertine is one devoid of most moral restraints, which are seen as unnecessary or undesirable, especially one who ignores or even spurns accepted morals and forms of behaviour sanctified by the larger society. Libertines place value on physical pleasures, meaning those experienced through the senses. As a philosophy, libertinism gained new-found adherents in the 17th, 18th, and 19th centuries, particularly in France and Great Britain. Notable among these were John Wilmot, 2nd Earl of Rochester, and the Marquis de Sade.

"Libertine" is defined today as "a dissolute person; usually a person who is morally unrestrained". Charles-Maurice de Talleyrand wrote that Joseph Bonaparte "sought only life's pleasures and easy access to libertinism" while on the throne of Naples.[2]

Les Liaisons dangereuses (Dangerous Liaisons, 1782), an epistolary novel by Pierre Choderlos de Laclos, is a trenchant description of sexual libertinism. Wayland Young argues:

"...the mere analysis of libertinism... carried out by a novelist with such a prodigious command of his medium... was enough to condemn it and play a large part in its destruction".

Agreeable to Calvin's emphasis on the need for uniformity of discipline in Geneva, Samuel Rutherford (Professor of Divinity in the University of St. Andrews, and Christian minister in 17th Century Scotland) offered a rigorous treatment of "Libertinism" in his polemical work "A Free Disputation against pretended Liberty of Conscience".[1]