Difference between revisions of "The Great Challenge"

From Nordan Symposia
Jump to navigationJump to search
(Created page with 'File:lighterstill.jpgright|frame 196:3.31 The great challenge to modern man is to achieve better communication wi...')
 
(2 intermediate revisions by the same user not shown)
Line 1: Line 1:
 
[[File:lighterstill.jpg]][[File:The_eye_of_all_ur60.jpg|right|frame]]
 
[[File:lighterstill.jpg]][[File:The_eye_of_all_ur60.jpg|right|frame]]
  
[[196:3|196:3.31]]  The great [[challenge]] to [[modern]] man is to [[achieve]] better [[communication]] with the [[Thought Adjuster|divine Monitor]] that dwells within the [http://nordan.daynal.org/wiki/index.php?title=Paper_42#10._UNIVERSAL_NONSPIRITUAL_ENERGY_SYSTEMS_.28MATERIAL_MIND_SYSTEMS.29 human mind]. Man's greatest [[adventure]] in the [[flesh]] consists in the well-[[balanced]] and sane effort to advance the borders of [[self-consciousness]] out through the dim realms of embryonic [[soul]]-[[consciousness]] in a wholehearted [[effort]] to reach the borderland of [[spirit]]-consciousness—[[contact]] with the [[Thought Adjuster|divine presence]]. Such an [[experience]] constitutes [[God-consciousness]], an [[experience]] mightily confirmative of the pre-existent [[truth]] of the [[religious]] [[experience]] of knowing [[God]]. Such spirit-consciousness is the [[equivalent]] of the [[knowledge]] of the [[actuality]] of [[sonship]] with [[God]]. Otherwise, the [[assurance]] of sonship is the [[experience]] of [[faith]].
+
[[196:3|196:3.31]]  The great [[challenge]] to [[modern]] man is to [[achieve]] better [[communication]] with the [[Thought Adjuster|divine Monitor]] that dwells within the [http://nordan.daynal.org/wiki/index.php?title=Paper_42_-_Energy_-_Mind_and_Matter#42:10._UNIVERSAL_NONSPIRITUAL_ENERGY_SYSTEMS_.28MATERIAL_MIND_SYSTEMS.29 human mind]. Man's greatest [[adventure]] in the [[flesh]] consists in the well-[[balanced]] and sane effort to advance the borders of [[self-consciousness]] out through the dim realms of embryonic [[soul]]-[[consciousness]] in a wholehearted [[effort]] to reach the borderland of [[spirit]]-consciousness—[[contact]] with the [[Thought Adjuster|divine presence]]. Such an [[experience]] constitutes [[God-consciousness]], an [[experience]] mightily confirmative of the pre-existent [[truth]] of the [[religious]] [[experience]] of knowing [[God]]. Such spirit-consciousness is the [[equivalent]] of the [[knowledge]] of the [[actuality]] of [[sonship]] with [[God]]. Otherwise, the [[assurance]] of sonship is the [[experience]] of [[faith]].
  
[[196:3|196:3.32]] And [[God-consciousness]] is equivalent to the [[integration]] of the [[self]] with the [[universe]], and on its highest levels of [[spiritual]] [[reality]]. Only the spirit [[content]] of any [[value]] is imperishable. Even that which is [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS true, beautiful, and good] may not perish in [[human]] [[experience]]. If man does not [[choose]] to [[survive]], then does the surviving [[Thought Adjuster|Adjuster]] conserve those [[realities]] born of [[love]] and nurtured in [[service]]. And all these [[things]] are a part of the [[Universal Father]]. [[The Father]] is living [[love]], and this life of [[the Father]] is in his [[Divine Sons|Sons]]. And the [[Thought Adjuster|spirit of the Father]] is in his [http://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE Son's sons—mortal men]. When all is said and done, the [[Father]] [[idea]] is still the highest [[human]] [[concept]] of [[God]].
+
[[196:3|196:3.32]] And [[God-consciousness]] is equivalent to the [[integration]] of the [[self]] with the [[universe]], and on its highest levels of [[spiritual]] [[reality]]. Only the spirit [[content]] of any [[value]] is imperishable. Even that which is [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS true, beautiful, and good] may not perish in [[human]] [[experience]]. If man does not [[choose]] to [[survive]], then does the surviving [[Thought Adjuster|Adjuster]] conserve those [[realities]] born of [[love]] and nurtured in [[service]]. And all these [[things]] are a part of the [[Universal Father]]. [[The Father]] is living [[love]], and this life of [[the Father]] is in his [[Divine Sons|Sons]]. And the [[Thought Adjuster|spirit of the Father]] is in his [http://nordan.daynal.org/wiki/index.php?title=Paper_40#40:5._MORTALS_OF_TIME_AND_SPACE Son's sons—mortal men]. When all is said and done, the [[Father]] [[idea]] is still the highest [[human]] [[concept]] of [[God]].[http://nordan.daynal.org/wiki/index.php?title=Paper_196#196.3_THE_SUPREMACY_OF_RELIGION]
  
 
[[Category: Religion]]
 
[[Category: Religion]]

Revision as of 19:37, 13 November 2015

Lighterstill.jpg

The eye of all ur60.jpg

196:3.31 The great challenge to modern man is to achieve better communication with the divine Monitor that dwells within the human mind. Man's greatest adventure in the flesh consists in the well-balanced and sane effort to advance the borders of self-consciousness out through the dim realms of embryonic soul-consciousness in a wholehearted effort to reach the borderland of spirit-consciousness—contact with the divine presence. Such an experience constitutes God-consciousness, an experience mightily confirmative of the pre-existent truth of the religious experience of knowing God. Such spirit-consciousness is the equivalent of the knowledge of the actuality of sonship with God. Otherwise, the assurance of sonship is the experience of faith.

196:3.32 And God-consciousness is equivalent to the integration of the self with the universe, and on its highest levels of spiritual reality. Only the spirit content of any value is imperishable. Even that which is true, beautiful, and good may not perish in human experience. If man does not choose to survive, then does the surviving Adjuster conserve those realities born of love and nurtured in service. And all these things are a part of the Universal Father. The Father is living love, and this life of the Father is in his Sons. And the spirit of the Father is in his Son's sons—mortal men. When all is said and done, the Father idea is still the highest human concept of God.[1]