Difference between revisions of "105:2 The I AM as Triune and as Sevenfold"

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105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.
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105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.
  
 
105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].
 
105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].
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105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].
 
105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].
  
105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:
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105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:
  
 
*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].
 
*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].
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*7. 105:2.11 ''The Universal One of Infinity''. [[I AM]] as I AM. This is the [[stasis]] or [[self]]-[[relationship]] of [[Infinity]], the eternal [[fact]] of infinity-reality and the [[universal]] [[truth]] of [[reality]]-infinity. In so far as this [[relationship]] is [[discernible]] as [[personality]], it is [[revealed]] to the [[universes]] in the [[divine]] [[Father]] of all [[personality]]—even of [[absolute]] personality. In so far as this [[relationship]] is [[impersonall]]y [[expressible]], it is contacted by the [[universe]] as the absolute [[coherence]] of [[pure]] [[energy]] and of pure [[spirit]] in the [[presence]] of the [[Universal Father]]. In so far as this [[relationship]] is conceivable as an [[absolute]], it is revealed in the primacy of the [[First Source and Center]]; in him we all live and move and have our being, from the [[creatures]] of [[space]] to the [[citizens]] of [[Paradise]]; and this is just as true of the [[master universe]] as of the infinitesimal [[ultimaton]], just as true of [[Future|what is to be]] as of [[Present|that which is]] and of [[Past|what has been]].
 
*7. 105:2.11 ''The Universal One of Infinity''. [[I AM]] as I AM. This is the [[stasis]] or [[self]]-[[relationship]] of [[Infinity]], the eternal [[fact]] of infinity-reality and the [[universal]] [[truth]] of [[reality]]-infinity. In so far as this [[relationship]] is [[discernible]] as [[personality]], it is [[revealed]] to the [[universes]] in the [[divine]] [[Father]] of all [[personality]]—even of [[absolute]] personality. In so far as this [[relationship]] is [[impersonall]]y [[expressible]], it is contacted by the [[universe]] as the absolute [[coherence]] of [[pure]] [[energy]] and of pure [[spirit]] in the [[presence]] of the [[Universal Father]]. In so far as this [[relationship]] is conceivable as an [[absolute]], it is revealed in the primacy of the [[First Source and Center]]; in him we all live and move and have our being, from the [[creatures]] of [[space]] to the [[citizens]] of [[Paradise]]; and this is just as true of the [[master universe]] as of the infinitesimal [[ultimaton]], just as true of [[Future|what is to be]] as of [[Present|that which is]] and of [[Past|what has been]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_105 Go to Paper 105]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_105 Go to Paper 105]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 105 - Deity and Reality]]
 
[[Category:Paper 105 - Deity and Reality]]
 
[[Category: I AM]]
 
[[Category: I AM]]
 
[[Category: Triunity]]
 
[[Category: Triunity]]

Latest revision as of 21:11, 12 December 2020

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105:2.1 In considering the genesis of reality, ever bear in mind that all absolute reality is from eternity and is without beginning of existence. By absolute reality we refer to the three existential persons of Deity, the Isle of Paradise, and the three Absolutes. These seven realities are co-ordinately eternal, notwithstanding that we resort to time-space language in presenting their sequential origins to human beings.

105:2.2 In following the chronological portrayal of the origins of reality, there must be a postulated theoretical moment of "first" volitional expression and "first" repercussional reaction within the I AM. In our attempts to portray the genesis and generation of reality, this stage may be conceived as the self-differentiation of The Infinite One from The Infinitude, but the postulation of this dual relationship must always be expanded to a triune conception by the recognition of the eternal continuum of The Infinity, the I AM.

105:2.3 This self-metamorphosis of the I AM culminates in the multiple differentiation of deified reality and of undeified reality, of potential and actual reality, and of certain other realities that can hardly be so classified. These differentiations of the theoretical monistic I AM are eternally integrated by simultaneous relationships arising within the same I AM—the prepotential, preactual, prepersonal, monothetic prereality which, though infinite, is revealed as absolute in the presence of the First Source and Center and as personality in the limitless love of the Universal Father.

105:2.4 By these internal metamorphoses the I AM is establishing the basis for a sevenfold self-relationship. The philosophic (time) concept of the solitary I AM and the transitional (time) concept of the I AM as triune can now be enlarged to encompass the I AM as sevenfold. This sevenfold—or seven phase—nature may be best suggested in relation to the Seven Absolutes of Infinity:

Go to Paper 105
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