Difference between revisions of "117:1 Nature of the Supreme Being"
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| − | 117:1.1 The [[Supreme]] is the [[beauty]] of [[physical]] [[harmony]], the [[truth]] of [[intellectual]] [[meaning]], and the [[goodness]] of [[spiritual]] [[value]]. He is the sweetness of true success and the [[joy]] of everlasting [[achievement]]. He is the [ | + | 117:1.1 The [[Supreme]] is the [[beauty]] of [[physical]] [[harmony]], the [[truth]] of [[intellectual]] [[meaning]], and the [[goodness]] of [[spiritual]] [[value]]. He is the sweetness of true success and the [[joy]] of everlasting [[achievement]]. He is the [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:5._THE_OVERSOUL_OF_CREATION oversoul] of the [[grand universe]], the [[consciousness]] of the [[finite]] [[cosmos]], the completion of finite [[reality]], and the [[personification]] of [[Creator]]-[[creature]] [[experience]]. Throughout all [[future]] [[eternity]] ''God the Supreme'' will [[voice]] the [[reality]] of [[volitional]] [[experience]] in the [[trinity]] [[relationships]] of [[Deity]]. |
| − | 117:1.2 In the [[persons]] of the [[Supreme Creators]] [[the Gods]] have [[descended]] from [[Paradise]] to the [[domains]] of [[time and space]], there to [[create]] and to evolve [[creatures]] with [[Paradise]]-[[attainment]] [[capacity]] who can [[ascend]] thereto in [[quest]] of [[the Father]]. This [[universe]] [[procession]] of [ | + | 117:1.2 In the [[persons]] of the [[Supreme Creators]] [[the Gods]] have [[descended]] from [[Paradise]] to the [[domains]] of [[time and space]], there to [[create]] and to evolve [[creatures]] with [[Paradise]]-[[attainment]] [[capacity]] who can [[ascend]] thereto in [[quest]] of [[the Father]]. This [[universe]] [[procession]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:1._THE_DESCENDING_SONS_OF_GOD descending] God-[[revealing]] Creators and [https://nordan.daynal.org/wiki/index.php?title=Paper_40 ascending] God-[[seeking]] creatures is [[revelatory]] of the [[Deity]] [[evolution]] of the [[Supreme]], in whom both descenders and ascenders achieve [[mutuality]] of [[understanding]], the [[discovery]] of [[eternal]] and [[universal]] [[brotherhood]]. The [[Supreme Being]] thus becomes the [[finite]] [[synthesis]] of the [[experience]] of the perfect-[[Creator]] [[cause]] and the perfecting-[[creature]] [[response]]. |
117:1.3 The [[grand universe]] contains the [[possibility]] of, and ever seeks for, complete [[unification]], and this [[grows]] out of the [[fact]] that this [[cosmic]] [[existence]] is a consequence of the [[creative]] [[acts]] and the [[power]] [[mandates]] of the [[Paradise Trinity]], which is unqualified [[unity]]. This very trinitarian [[unity]] is [[expressed]] in the finite [[cosmos]] in the [[Supreme]], whose [[reality]] becomes increasingly [[apparent]] as [[the universes]] [[attain]] to the maximum level of [[Trinity]] identification. | 117:1.3 The [[grand universe]] contains the [[possibility]] of, and ever seeks for, complete [[unification]], and this [[grows]] out of the [[fact]] that this [[cosmic]] [[existence]] is a consequence of the [[creative]] [[acts]] and the [[power]] [[mandates]] of the [[Paradise Trinity]], which is unqualified [[unity]]. This very trinitarian [[unity]] is [[expressed]] in the finite [[cosmos]] in the [[Supreme]], whose [[reality]] becomes increasingly [[apparent]] as [[the universes]] [[attain]] to the maximum level of [[Trinity]] identification. | ||
| − | 117:1.4 The will of the [[Creator]] and the will of the [[creature]] are [[qualitatively]] [[different]], but they are also [[experientially]] [[akin]], for creature and Creator can [[collaborate]] in the [[achievement]] of [[universe]] [[perfection]]. Man can [[work]] in [[liaison]] with [[God]] and thereby [[cocreate]] an [[eternal]] [[finaliter]]. [[God]] can [[work]] even as [[humanity]] in the [[incarnations]] of [ | + | 117:1.4 The will of the [[Creator]] and the will of the [[creature]] are [[qualitatively]] [[different]], but they are also [[experientially]] [[akin]], for creature and Creator can [[collaborate]] in the [[achievement]] of [[universe]] [[perfection]]. Man can [[work]] in [[liaison]] with [[God]] and thereby [[cocreate]] an [[eternal]] [[finaliter]]. [[God]] can [[work]] even as [[humanity]] in the [[incarnations]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:5._BESTOWAL_OF_THE_PARADISE_SONS_OF_GOD his Sons], who thereby [[achieve]] the [[supremacy]] of [[creature]] [[experience]]. |
117:1.5 In the [[Supreme Being]], [[Creator]] and [[creature]] are [[united]] in one [[Deity]] whose [[Free will|will]] is [[expressive]] of one [[divine]] [[personality]]. And this will of the [[Supreme]] is something more than the will of either [[creature]] or [[Creator]], even as the [[sovereign]] will of the [[Master Son]] of [[Nebadon]] is now something more than a combination of the will of [[divinity]] and [[humanity]]. The [[union]] of [[Paradise]] [[perfection]] and [[time-space]] [[experience]] yields a new [[meaning]] [[value]] on deity levels of [[reality]]. | 117:1.5 In the [[Supreme Being]], [[Creator]] and [[creature]] are [[united]] in one [[Deity]] whose [[Free will|will]] is [[expressive]] of one [[divine]] [[personality]]. And this will of the [[Supreme]] is something more than the will of either [[creature]] or [[Creator]], even as the [[sovereign]] will of the [[Master Son]] of [[Nebadon]] is now something more than a combination of the will of [[divinity]] and [[humanity]]. The [[union]] of [[Paradise]] [[perfection]] and [[time-space]] [[experience]] yields a new [[meaning]] [[value]] on deity levels of [[reality]]. | ||
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117:1.6 The [[evolving]] divine [[nature]] of the [[Supreme]] is becoming a [[faithful]] portrayal of the matchless [[experience]] of all [[creatures]] and of all [[Creators]] in the [[grand universe]]. In the [[Supreme]], creatorship and creaturehood are at one; they are forever [[united]] by that [[experience]] which was born of the [[vicissitudes]] attendant upon the solution of the manifold [[problems]] which beset all [[finite]] [[creation]] as it pursues the [[eternal]] [[path]] in [[quest]] of perfection and [[liberation]] from the fetters of incompleteness. | 117:1.6 The [[evolving]] divine [[nature]] of the [[Supreme]] is becoming a [[faithful]] portrayal of the matchless [[experience]] of all [[creatures]] and of all [[Creators]] in the [[grand universe]]. In the [[Supreme]], creatorship and creaturehood are at one; they are forever [[united]] by that [[experience]] which was born of the [[vicissitudes]] attendant upon the solution of the manifold [[problems]] which beset all [[finite]] [[creation]] as it pursues the [[eternal]] [[path]] in [[quest]] of perfection and [[liberation]] from the fetters of incompleteness. | ||
| − | 117:1.7 [ | + | 117:1.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS Truth, beauty, and goodness] are correlated in the [[ministry]] of [[the Spirit]], the [[grandeur]] of [[Paradise]], the [[mercy]] of [[the Son]], and the [[experience]] of the [[Supreme]]. God the Supreme is [[truth]], [[beauty]], and [[goodness]], for these [[concepts]] of [[divinity]] [[represent]] finite maximums of ideational [[experience]]. The [[eternal]] [[sources]] of these [[triune]] [[qualities]] of [[divinity]] are on [[superfinite]] levels, but a [[creature]] could only conceive of such sources as supertruth, superbeauty, and supergoodness. |
117:1.8 [[Michael]], a creator, [[revealed]] the [[divine]] [[love]] of [[the Father|the Creator Father]] for his [[terrestrial]] [[children]]. And having [[discovered]] and received this [[divine]] [[affection]], men can [[aspire]] to [[reveal]] this [[love]] to their brethren in the [[flesh]]. Such [[creature]] [[affection]] is a true [[reflection]] of the [[love]] of the [[Supreme]]. | 117:1.8 [[Michael]], a creator, [[revealed]] the [[divine]] [[love]] of [[the Father|the Creator Father]] for his [[terrestrial]] [[children]]. And having [[discovered]] and received this [[divine]] [[affection]], men can [[aspire]] to [[reveal]] this [[love]] to their brethren in the [[flesh]]. Such [[creature]] [[affection]] is a true [[reflection]] of the [[love]] of the [[Supreme]]. | ||
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117:1.9 The [[Supreme]] is [[symmetrically]] inclusive. The [[First Source and Center]] is [[potential]] in the [[the Absolutes|three great Absolutes]], is [[actual]] in [[Paradise]], in [[the Son]], and in [[the Spirit]]; but the Supreme is both [[actual]] and [[potential]], a [[being]] of [[personal]] supremacy and of [[almighty]] [[power]], responsive alike to creature [[effort]] and Creator [[purpose]]; self-acting upon the [[universe]] and self-reactive to the sum [[total]] of the universe; and at one and the same time the supreme [[creator]] and the supreme [[creature]]. The Deity of Supremacy is thus [[expressive]] of the sum [[total]] of the entire [[finite]]. | 117:1.9 The [[Supreme]] is [[symmetrically]] inclusive. The [[First Source and Center]] is [[potential]] in the [[the Absolutes|three great Absolutes]], is [[actual]] in [[Paradise]], in [[the Son]], and in [[the Spirit]]; but the Supreme is both [[actual]] and [[potential]], a [[being]] of [[personal]] supremacy and of [[almighty]] [[power]], responsive alike to creature [[effort]] and Creator [[purpose]]; self-acting upon the [[universe]] and self-reactive to the sum [[total]] of the universe; and at one and the same time the supreme [[creator]] and the supreme [[creature]]. The Deity of Supremacy is thus [[expressive]] of the sum [[total]] of the entire [[finite]]. | ||
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=Paper_117 Go to Paper 117]</center> |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center> |
[[Category:Paper 117 - God the Supreme]] | [[Category:Paper 117 - God the Supreme]] | ||
[[Category: the Supreme]] | [[Category: the Supreme]] | ||
[[Category: Nature]] | [[Category: Nature]] | ||
Latest revision as of 21:18, 12 December 2020
117:1.1 The Supreme is the beauty of physical harmony, the truth of intellectual meaning, and the goodness of spiritual value. He is the sweetness of true success and the joy of everlasting achievement. He is the oversoul of the grand universe, the consciousness of the finite cosmos, the completion of finite reality, and the personification of Creator-creature experience. Throughout all future eternity God the Supreme will voice the reality of volitional experience in the trinity relationships of Deity.
117:1.2 In the persons of the Supreme Creators the Gods have descended from Paradise to the domains of time and space, there to create and to evolve creatures with Paradise-attainment capacity who can ascend thereto in quest of the Father. This universe procession of descending God-revealing Creators and ascending God-seeking creatures is revelatory of the Deity evolution of the Supreme, in whom both descenders and ascenders achieve mutuality of understanding, the discovery of eternal and universal brotherhood. The Supreme Being thus becomes the finite synthesis of the experience of the perfect-Creator cause and the perfecting-creature response.
117:1.3 The grand universe contains the possibility of, and ever seeks for, complete unification, and this grows out of the fact that this cosmic existence is a consequence of the creative acts and the power mandates of the Paradise Trinity, which is unqualified unity. This very trinitarian unity is expressed in the finite cosmos in the Supreme, whose reality becomes increasingly apparent as the universes attain to the maximum level of Trinity identification.
117:1.4 The will of the Creator and the will of the creature are qualitatively different, but they are also experientially akin, for creature and Creator can collaborate in the achievement of universe perfection. Man can work in liaison with God and thereby cocreate an eternal finaliter. God can work even as humanity in the incarnations of his Sons, who thereby achieve the supremacy of creature experience.
117:1.5 In the Supreme Being, Creator and creature are united in one Deity whose will is expressive of one divine personality. And this will of the Supreme is something more than the will of either creature or Creator, even as the sovereign will of the Master Son of Nebadon is now something more than a combination of the will of divinity and humanity. The union of Paradise perfection and time-space experience yields a new meaning value on deity levels of reality.
117:1.6 The evolving divine nature of the Supreme is becoming a faithful portrayal of the matchless experience of all creatures and of all Creators in the grand universe. In the Supreme, creatorship and creaturehood are at one; they are forever united by that experience which was born of the vicissitudes attendant upon the solution of the manifold problems which beset all finite creation as it pursues the eternal path in quest of perfection and liberation from the fetters of incompleteness.
117:1.7 Truth, beauty, and goodness are correlated in the ministry of the Spirit, the grandeur of Paradise, the mercy of the Son, and the experience of the Supreme. God the Supreme is truth, beauty, and goodness, for these concepts of divinity represent finite maximums of ideational experience. The eternal sources of these triune qualities of divinity are on superfinite levels, but a creature could only conceive of such sources as supertruth, superbeauty, and supergoodness.
117:1.8 Michael, a creator, revealed the divine love of the Creator Father for his terrestrial children. And having discovered and received this divine affection, men can aspire to reveal this love to their brethren in the flesh. Such creature affection is a true reflection of the love of the Supreme.
117:1.9 The Supreme is symmetrically inclusive. The First Source and Center is potential in the three great Absolutes, is actual in Paradise, in the Son, and in the Spirit; but the Supreme is both actual and potential, a being of personal supremacy and of almighty power, responsive alike to creature effort and Creator purpose; self-acting upon the universe and self-reactive to the sum total of the universe; and at one and the same time the supreme creator and the supreme creature. The Deity of Supremacy is thus expressive of the sum total of the entire finite.
